Worship and Study

Worship

     Evelyn Underhill (2001) defines worship thus: “The absolute acknowledgment of all that lies beyond us—the glory that fills heaven and earth. It is the response that conscious beings make to their Creator, to the Eternal Reality from which they came forth; to God, however, they may think of Him or recognize Him, and whether He be realized through religion, through nature, through history, through science, art, or human life and character.” Worship asserts the reality of its object and defines its meaning by reference to it.
     An act of worship may be performed individually, in an informal or formal group, or by a designated leader.
     In the Christian religion, a church is a building or structure to facilitate the meeting of its members. Originally, Jewish Christians met in synagogues, such as the Cenacle, and in one another’s homes, known as house churches. As Christianity grew and became more accepted by governments, notably with the Edict of Milan, rooms and, eventually, entire buildings were set aside for the explicit purpose of Christian worship, such as the Church of the Holy Sepulcher. But this is a description of a church building. The “church” itself is actually the members. At UCM, we have a varied group with interests that span many levels of faith. From atheists to the very devout, we try to provide for each individual. Our programs are designed to provide a comfortable, inclusive environment for those who just need the comfort of social interaction to hard-core Bible study.
     While most of our worship services are during retreats, we do try to have regular formal worship services, not just as praise to God but also as another learning experience. Many of our students have limited experience with church or have
experience with only one denomination.
     While UCM  is a non-denomination, ecumenical ministry, this is the one time we allow denominational doctrine to be expressed. We invite different churches to celebrate the worship service as they would with their own congregations.  This exposes our students to the many different approaches to worship and affords an opportunity to discover a doctrine that fits individual needs.

“Preach the Gospel where ever you go; use words if necessary”.
     What St. Francis of Assisi actually said: 
     “In Chapter XV II of his Rule of 1221, Francis told the friars not to preach unless they had received the proper permission to do so. Then he added, “Let all the brothers, however, preach by their deeds.”
     While this is one of my favorite quotes attributed to St. Francis and follows the axiom “actions speak louder than words”, there is nothing in actions to separate a Christian, or for that matter a member of any other faith, from an equally moral atheist. It is necessary to proclaim the Word of God, but equally important to live the Word of God.

Worship Services @ UCM

Worship service at the Mayan Ranch retreat 2018

     We currently celebrate God’s presence in our lives every Tuesday at 7:30 PM. following the Student Board meeting. This is a come-as-you-are service and very informal.
     At UCM, we also celebrate God’s presence in what we see, do, and how we serve others. Our students come from many diverse backgrounds and faith traditions, so we often visit other churches to explore the possibilities and learn.
     We also have nightly services during retreats and observe the Imposition of Ashes during our lunch period on Ash Wednesday.

Theological Discussions

Everyone has an opinion, and this is where we get to discuss those. Sometimes formal, but usually spontaneous, this is where we explore scripture and the Bible and the influence and transformation they have in our lives. It is a time to explore how our different faith traditions (or lack of faith–we have had agnostics and even atheists participate) have influenced our lives.

Bible and Book Studies


Breaking the Code: Breaking the Code: Understanding the Book of Revelation

For most, the Book of Revelation (or The Revelation to John) is probably the most difficult book in the Bible to understand. Yes, it was written in code and it certainly seems that he must have been on drugs when John wrote about what had been revealed to him. It was a time of extreme persecution for anyone claiming to be Christian and so it was written in code. In this study we learn what that code is and how to decipher it. Guaranteed to give new meaning to this difficult book.

Velvet Elvis: Repainting the Christian faith
by Rob Bell

On its surface, Bell’s first book, Velvet Elvis, might seem rather innocuous. His stated goal is to rethink the Christian faith in terms that will “strip it down to the bare bones” and get it back to “the most basic elements.” For the most part, he pursues that goal in a style that is reasonable and to-the-point. He talks about humility, about asking questions, about wrestling with the biblical text—phrases that many evangelicals use daily.
                                                                              From a review by


Jesus, the Bible, and Homosexuality:
Explode the Myths, Heal the Church
by Jack Bartlett Rogers

Our Current Study

Jesus, the Bible, and Homosexuality describes Rogers’ own change of mind and heart on the issue; charts the church’s well-documented history of using biblical passages to oppress marginalized groups; argues for a Christ-centered reading of Scripture; debunks oft-repeated stereotypes about gays and lesbians; and concludes with ideas for how the church can heal itself and move forward again. A fascinating combination of personal narrative, theology, and church history, this book is essential reading for all concerned with the future of the church and the health of the nation. 

Blue Like Jazz:
Non-Religious Thoughts on Christian Spirituality
by Donald Miller

Donald Miller is a young writer, speaker, and campus ministry leader. An earnest evangelical who nearly lost his faith, he went on a spiritual journey, found some progressive politics and, most importantly, discovered Jesus’ relevance for everyday life. In its own elliptical way, this book tells the tale of that journey. But the narrative is episodic rather than linear, Miller’s style evocative rather than rational, and his analysis personally revealing rather than profoundly insightful. As such, it offers a postmodern riff on the classic evangelical presentation of the Gospel, complete with a concluding call to commitment. Written as a series of short essays on vaguely theological topics (faith, grace, belief, confession, church) and disguised theological topics (magic, romance, shifts, money), it is at times plodding or simplistic (how to go to church and not get angry? “pray… and go to the church God shows you”), and sometimes falls into merely self-indulgent musing. But more often Miller is enjoyably clever, and his story is telling and beautiful, even poignant. (The story of the reverse confession booth is worth the book’s price.) The title is meant to be evocative, and the subtitle-“Non-Religious” thoughts about “Christian Spirituality”-indicates Miller’s distrust of the institutional church and his desire to appeal to those experimenting with other flavors of spirituality.

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